{"id":772,"date":"2023-05-18T06:12:04","date_gmt":"2023-05-18T06:12:04","guid":{"rendered":"https:\/\/yojak.org.in\/en\/?page_id=772"},"modified":"2024-10-29T05:33:54","modified_gmt":"2024-10-29T05:33:54","slug":"%e0%a4%b5%e0%a4%bf%e0%a4%95%e0%a4%be%e0%a4%b8-%e0%a4%b5%e0%a4%bf%e0%a4%b7%e0%a4%af%e0%a4%95-%e0%a4%ad%e0%a4%be%e0%a4%b0%e0%a4%a4%e0%a5%80%e0%a4%af-%e0%a4%a6%e0%a5%83%e0%a4%b7%e0%a5%8d%e0%a4%9f","status":"publish","type":"page","link":"https:\/\/yojak.org.in\/en\/%e0%a4%b5%e0%a4%bf%e0%a4%95%e0%a4%be%e0%a4%b8-%e0%a4%b5%e0%a4%bf%e0%a4%b7%e0%a4%af%e0%a4%95-%e0%a4%ad%e0%a4%be%e0%a4%b0%e0%a4%a4%e0%a5%80%e0%a4%af-%e0%a4%a6%e0%a5%83%e0%a4%b7%e0%a5%8d%e0%a4%9f\/","title":{"rendered":"\u0935\u093f\u0915\u093e\u0938 \u0935\u093f\u0937\u092f\u0915 \u092d\u093e\u0930\u0924\u0940\u092f \u0926\u0943\u0937\u094d\u091f\u093f\u0915\u094b\u0923"},"content":{"rendered":"\t\t
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The Bharatiya Thought of Development \u2013 A Reflection <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The fundamentals of Bharatiya Developmental Philosophy have been articulated by various thinkers and philosophers. According to this perspective, development is eternal, and each era’s Purshartha<\/em> (human achievements)\u00a0lies in presenting it in harmony with the prevailing rules and conditions of the time.<\/p>

In this era, thinkers and philosophers have highlighted fundamental elements\u00a0for the common people. Notable figures like Mahatma Gandhi, Pandit Deendayal Upadhyay, Acharya Vinoba Bhave, Rashtra Sant Tukdoji Maharaj, and Shri Dattopantji Thengadi are among those who have contributed significantly. Numerous efforts have also been made to elaborate and expand upon these fundamental elements.<\/p>

Today, many individuals are actively engaged in grassroots development efforts. We believe that this reflection can significantly enhance their work.<\/p>

Contemporisation of Fundamental Development Principles by various Philosophers and Thinkers<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Mahatma Gandhi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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  • Swarajya means a continuous effort to be free from government control, whether that control is that of a foreign government or an indigenous one.<\/li>
  • \u201cRamrajya\u201d means the sovereign power of the people established based on pure moral authority.<\/li>
  • Nature can satisfy everyone’s needs, but not their desires.<\/li>
  • The foundation of development should be founded on self-reliance and interdependence.<\/li>
  • \u00a0<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Acharya Vinoba Bhave<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    • Ours was an independent country of independent villages.<\/li>
    • Under Mughal rule, it became an enslaved country of independent villages.<\/li>
    • During British rule, it turned into an enslaved country of enslaved villages.<\/li>
    • After gaining independence, it became an independent country with enslaved villages.<\/li>
    • We must strive to transform our country back into an independent country of independent villages.<\/li>
    • \u00a0<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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      Pandit Deendayal Upadhyay<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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      • Aim to achieve optimal pleasure through moderate consumption.<\/li>
      • Create a system for the balanced use of natural resources.<\/li>
      • Build a system that fulfills needs and abandon the one that creates needs.<\/li>
      • Development should be based on people\u2019s consciousness. The role of the government is to guide, motivate, and support.<\/li>
      • Promote the decentralization of authority, decision-making processes, efforts, production, and ownership.<\/li>
      • Encourage the use of both appropriate traditional and modern technologies.<\/li>
      • Recognize the role of family and society, alongside the economy, enterprise, and governance, in development.<\/li>
      • Foster self-governing and autonomous institutions.<\/li>
      • Maintain a proper balance between value-based competition and cooperation.<\/li>
      • \u00a0<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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        Vikas Vishayak Bharatiya Drushtikon (The Bharatiya Perspective on Development)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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        • The fundamentals of Bharatiya Developmental Philosophy have been presented by many thinkers and philosophers. Yojak has compiled these insights into a book.<\/p>

          \u00a0<\/p><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

          The Bharatiya Thought of Development \u2013 A Reflection The fundamentals of Bharatiya Developmental Philosophy have been articulated by various thinkers and philosophers. According to this perspective, development is eternal, and each era’s Purshartha (human achievements)\u00a0lies in presenting it in harmony with the prevailing rules and conditions of the time. In this era, thinkers and philosophers […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"full-screen","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"off","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-772","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/pages\/772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/comments?post=772"}],"version-history":[{"count":85,"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/pages\/772\/revisions"}],"predecessor-version":[{"id":2165,"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/pages\/772\/revisions\/2165"}],"wp:attachment":[{"href":"https:\/\/yojak.org.in\/en\/wp-json\/wp\/v2\/media?parent=772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}